Theology on an expansion xourse?
In a show about Jane Goodall she was quoted with the sentence:
“The day the gorillas recognized me as one of them was the most beautiful day in my life.”
I have just read about the existence of an institute at a philosophical-theological college, whose patron is Jane Goodall. It is called “Institute of Theological Zoology”. anm
Conversation with a young Muslim woman (translated from Italian)
She is beautiful with tanned, velvety skin, at the end of her twenties. The head is wrapped in a veil of natural silk.
Only the shoes, walking shoes, suggest any familiarity with Western clothes. The dark, deep eyes speak of another life unknown to their Italian contemporaries. She has been married for eight years. He has been living in Italy for 14 years, where he has now set up his own craftman's business. They have two children and there will be more. She longs to study again, after she had stopped her studies at the age of 19 because of the marriage. But now, with the family, she would not have time for it.
She has come to the Catholic Counseling Center because she is worried about her son. On vacation they were in their homeland, and when they came back, the child became increasingly restless. She says the child is as if divided between Italy and her home country. Then she corrected: “I am as if divided, we as parents are divided”. She would love to go back home, but her husband does not want to. He has worked so hard in this foreign country, now he has his own craftman's business and can properly care for the family. In his country he wouldn't have all this. There he would have to take the risk of starting from the beginning. For him this is out of the question.
She is fighting back her tears. In her home country, the family would lose all security—in Italy, they will lose their children. She regularly visits the mosque, attends a course to read and understand the language of the Koran. She prays five times a day and fasts in the month of Ramadan. “When I pray, I keep my children near, so that they can learn it too.”
What is worrying her? “I'm afraid for the children” she says. As an ignorant western woman, I'm directing the conversation to the IS and the current great concerns in the Islamic world. Her beautiful eyes darken and she looks down: “Yeah, that's a big problem” she says, but quickly looks up again and her clear voice says: “My problem is a different one. The purpose of my life is to educate children who want to live near God as adults. Then their life will be a good life. This is all I want. But in Italy, it is difficult to teach the children the faith and nearness of God. Our children are lost here. I would feel good in Italy if the Italians were Christians, but they aren't. The Italians are nothing. And seeing my children growing up here makes me afraid.”
Now I'm looking down. What can I, as a Catholic counselor, say to a young Muslim mother who fears that her children will lose God's nearness in the midst of our nothingness? I don't know what to say, so I embrace her. cat / translation maz
The dear God and the dear money—TV logic
In his late-night show on January 17, 2016, Jan Böhmermann criticized the state financing of church institutions in a discussion with the invited Green Party chairwoman Katrin Göring-Eckardt.
In this situation, the Green Party chairwoman wondered how “atheistic” their TV host was. Perhaps she meant church-critical, which might well be said about Böhmermann—although his critique is about state funding, not the church. But Mrs Göring-Eckardt says “atheistic”.
According to this logic, state cross-financing and faith in God would be causally connected. It almost sounds like: A bit more gratitude—not to the taxpayer, but to heaven—should be expected if you get money from the state. According to this logic, all public TV stations should indeed show a little more piety. Good night – madness! ses
Trapped in state orthodoxy—there is nothing good unless the state takes care of it
Many things in the German discussion about Zuckerberg's announcement of putting most of his assets into charitable foundations, demonstrate the German state orthodoxy.
The annual development aid from tax revenues in the German Republic is about seven times the annual billion announced by Zuckerberg. What will be done with this money? Hardly anyone cares. But private charity is a topic of heated discussion. ses
In the newsletter of the Israeli Embassy it is stated that Prime Minister Benjamin Netanyahu rejects the latest statements by Donald Trump about Muslims:
“The state of Israel respects all religions and strictly safeguards the rights of all its citizens. At the same time, Israel is fighting against the militant Islam, which is targeting Muslims, Christians and Jews alike and is threatening the entire world. Donald Trump had called for a complete US entry ban for Muslims in a press release on Monday.” (Newsletter from 12.10.2015)
So it is the Prime Minister of this small Jewish state, whose existence has been the most threatened by militant Islam for decades, who protects Muslims from a general suspicion by a possible presidential candidate of the most powerful state in the world. dio