What will happen tomorrow?
Yuval Noah Hararis' "Homo Deus. A Story of Tomorrow" is preciously set up like a Bible for the fully secularized techno-religious and does not quite know: Are we allowed to take more pleasure in the benefits of data exchange, or do we have to fear that humanity will soon become an extinct species. The gap will grow bigger between optimized super-humans and useless masses.
Harari reduces everything to research results and short sentences. Emotions and intelligence are merely biological algorithms, they replace the search for meaning: You should be determined by data. Data exchange is the salvation. We just need to trust the algorithms. Google is the world's conscience.
Perhaps art will be the last free place of man? But the computers would conquer them, too. According to Harari, Orwell's dystopia of ‘Big Brother is watching you’ pointed out the wrong dangers. What will happen is the dissolution of the individual from within. But is that really such a bad thing? The individual, like the freedom of will and the soul, belongs to the mere fantasy of the old early stage of religion: “Reality will be a mixture of biochemical and electronic algorithms, without clear boundaries and without individual nodes” (466).
What does this book teach, with gold letters in the guise of a new Bible? Science Fiction? Entertainment? Of course today, no one has to pray to a God for food and health. But if each Homo is his own Deus, other people will remain hungry and ill. The hope for research labs, algorithms, and the stream of data is not suitable as a Messianic belief.
If you are born in 1976 in Haifa, have promoted in Oxford, and are allowed to teach world history at the Hebrew University – can you still ignore the fact that the original Bible is not religion but enlightenment? luw
Do India experts know India?
When I was traveling to India recently, I was following the recommendations of various India experts and carried a whole bag full of small toys and sweets for all the begging children who use to surround you as soon as you get out of the car.
I dragged all the stuff for nothing, because I was not just somewhere in India, but in Kerala, the Indian state with the largest share of Christians. Kerala is the state with the highest literacy rate, the lowest unemployment, the lowest homelessness, the highest equality of women. I saw some beggars in front of the churches. But only few, not more than at home. Coincidence? Or the impact of 2000 years of Christianity in a country where it is seen as an unethical intervention to the Hindu divine order to help the poor who lies in the dirt? Fortunately, we visited an orphanage run by Steyler Missionaries, where our little souvenirs still made some children happy. bes
Euthanasia – an unexpected chance for the organ donation pool
According to JAMA, a medical specialist journal, 6.091 people died by active euthanasia in 2016, only in the Netherlands. A group of Dutch and Belgian physicians made the following calculation:
In 2015, 1,288 Belgians were waiting for a donor organ, 2,023 Belgians died after euthanasia. According to estimates, at least 10 percent (204 persons) could at least have one organ explanted. For example, if 400 Belgians donate their kidneys after active euthanasia, the number of available kidneys would double. You could continue to calculate: What organs are still missing? Who is willing to die by euthanasia? anm
The misery of German catholic anti-judaism
The e-mail of an acquaintance in Israel shows me the Israeli internal view of the diplomatic mishap of the German Foreign Minister Gabriel in Israel, who prefers a meeting with the NGO “Breaking the Silence” over an appointment with the Prime Minister.
In the Israeli public the NGO is perceived as a radical left-wing agitation: it denounces the Israeli army as war criminals and is financed from abroad, mainly from the EU and Germany. The specifics of the financing make me curious. I had expected some bad stuff, but the result of the short research for the German financiers is distressing. The biggest funder in the 2016 financial year is MISEREOR, a Catholic charity for hunger in the world. I feel sick about so much self-righteousness. Drunk from the feeling of a political mission, donations are misused here. Why does MISEREOR gather money in the church benches for a political interference in another country? That's the same as if we had caught a mosque association in Germany financing a dubious German NGO with the goal of denouncing the soldiers of the Bundeswehr on a foreign mission as rapists. ses
The dawn of wisdom
Before Easter, Botho Strauß published an article in DIE ZEIT entitled “Reform of the intelligence”, which flagellates the mentally lazy “kitsch of ideas" that is common today as a “flat relief made of thought-polyesters”. In his article, however, he is not only concerned with mocking the “maculated infertility” of ideological thinking, but also with “ways out of the decline of thought”:
“In cynicism there is a tremendous force that is completely satisfied with itself. The power of self-satisfaction shall therefore be used and turned into majestic humility, amazement, discovering and admiring. You have to be a strong transformer. That would be the beginning." This is his version of the insight into the fear of God as the beginning of wisdom. ses
Show-jumping course towards concerns of the heart
A Christian youth center promotes the project “Concerns of the heart—the game of life”: climbing through a birth canal as a fictional person together as a group; passing stations of the show-jumping course like the baptism, primary school, first communion, confirmation, school graduation.
Climbing, contemplating, hopping, asking, balancing ... thinking with teenage referees for over an hour about: how to make decisions, how to live a Christian life; and as a final gift you get a gingerbread heart with a Bible verse.
There is one single passage in the Bible about the 12-year-old Jesus. His training: He sat among the scribes and didn't give up to finally get answers. He was so determined—as a concern of the heart – that he had even forgotten his family, who had already moved on. pez
The burial church and its tourist hype is something we want to avoid. That's why we ask our Israeli guide, a political scientist, to guide us to the Jewish quarter and to tell us this place's stories, especially from the 20th century. He vigorously declines.
We'll walk into the burial church, is what he says and guides us there. His explanation: You won't understand Jerusalem, if you don't understand this: This city is erected on the mountain Moria, the mountain that stands for Isaac's bond to Abraham's belief, and the mountain Golgotha. mas
In Vienna a gym advertises with a big banner:
“We have the temple. You'll make the sacrifices.” dio
It's all so beautifully green here!
How a travel magazine interreligiously rows in the direction of Eden and at the same time manages to survive the cliff of Jerusalem.
When an intellectually challenging medium such as DIE ZEIT surprises you with a pope interview, then it continues right in the travel part with discussing the question of where the Garden of Eden is to be found, inviting an imam, a pastor and a rabbi to talk about the paradise.
The small interreligious seminar on the horizons of salvation in Judaism, Christianity and Islam is pleasingly insightful if you read a little between the lines. The Jew and the Christian are not very precise in their remarks, but quite worldly. The imam exclusively speaks of the hereafter, but very concretely. The Muslim paradise only comes after the “annihilation of everything”, but it is great: “It has, for example, a hundred steps, between two steps there are a thousand years. And there is a tree so big, you have to walk in its shadow for forty years until you get to the trunk. You truly need an eternal life to see it all.” The female pastor is unimpressed by the imam's big numbers and has no better idea than to ask questions about the 72 maidens: “What do I get as a woman?” The answer of the imam, that the men in paradise are also virgins, does not directly answer the question of the pastor, but it sounds correct in gender-political terms. The rabbi is skeptical: “We Jews see ourselves as a community, private paradises are not intended.”
The numbers of Muslim mystics certainly have some meaning. If we add the time for the steps and the path in the shadow, we get 50,040 years, in proportion to eternity this is not even the academic quarter-hour. Perhaps the paradise of Muslims is somewhat closer than they think. Only the talking about the “annihilation of everything”, which must precede, sounds somewhat disturbing.
The editors of DIE ZEIT want a less speculative answer, so they ask the three for a concrete place, a personal Garden of Eden. Now the imam starts to rave about the taste of a juicy pomegranate in the dryness of Damascus, while the rabbi tells of Jerusalem, where he had studied and where his first two children were born. The pastor's paradise lies “in Mecklenburg or somewhere on the Baltic coast”, where she feels the “very great resonance”.
When the emotive term Jerusalem is mentioned, the ZEIT editors have to interrupt correctly and note that the city is sacred to all three religions. The imam and the pastor shall express themselves on Jerusalem too. Then there is “a brief silence, but you could hear the brains working”. The pastor looks at her water glass, the imam allows his coffee to become cold. “Both are professionals in the interreligious dialogue. They know how to avoid a difficult topic.” The tension is released because the imam has never been to Jerusalem and the pastor doesn't want to be “deeply moved on command” by holy places. The conversation becomes conciliatory, as the rabbi thinks that the idea of a paradise didn't come out of the desert by accident, it is “an expression of an existential deficiency”. The imam likes this because it explains why paradise is always green. His guests from Turkey can't stop being amazed in Germany: “So much green!”
At the end of the conversation, it's time to pray for the imam. The pastor tries in vain to convey a devotional space: the Kaiser Wilhelm Memorial Church is at least “very reserved, optically”. However, for practical reasons, the imam rather goes to the rabbi's home: Before praying, he has to wash himself. ses
There's no cure for education
Course topics from the program booklet of an education center (February–September 2017): “Thinking of God—Painting academy—I, personally—The sound of words and colours—Zen meditation and Qi-Gong—Tracking down happiness—Waking words—Healthy by joy of life—Drumming—Thinking of God anew”.
More than 100 speakers, all well trained. For example, one person alone has the following expertise: “Educator, trainer for FamiliyTeam®, ProfiTeam® and ClassTeam®, systemic couple and family therapist”. Another: “Speaker for personality formation and family formation, adult educator, instructor in parent training, teacher in biography work (LebensMutig), organizational development and social management, in project management in the social therapeutic role playing”. A closer look at the envelope reveals: a Christian educational house. Do we, as a society in need of education, need an educational church? What therapy can help here? pez